{"id":707,"date":"2023-11-30T21:01:00","date_gmt":"2023-11-30T20:01:00","guid":{"rendered":"https:\/\/www.repub.sk\/?p=707"},"modified":"2023-12-06T20:56:24","modified_gmt":"2023-12-06T19:56:24","slug":"sucasti-identity-pobaltia-v-ideologicko-geografickom-kontexte","status":"publish","type":"post","link":"https:\/\/www.repub.sk\/?p=707","title":{"rendered":"S\u00fa\u010dasti identity pobaltia v ideologicko-geografickom kontexte"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Pre\u010do Pobaltie?&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fenom\u00e9n identity jestvuj\u00faci v \u013eudskom \u017eivote a vpl\u00fdvaj\u00faci na jeho samotn\u00e9 fungovanie prostredn\u00edctvom vytv\u00e1rania opakuj\u00facich sa vzorcov spr\u00e1vania sa je zlo\u017eit\u00fdm procesom u\u017e len v pr\u00edpade jednotlivca. Ak prejdeme do kontextu politick\u00fdch ident\u00edt nejedn\u00e1 sa o \u013eah\u0161ie sk\u00famanie. Tak ako v \u017eivote jednotlivca existuje nespo\u010detn\u00e9 mno\u017estvo vpl\u00fdvaj\u00facich faktorov, nesk\u00f4r vytv\u00e1raj\u00facich nielen podnety pre exaktn\u00e9 rozhodnutia ale samotn\u00e9 fundamenty reality od vn\u00edmania farieb a\u017e po politick\u00e9 n\u00e1zory, rovnako tomu je aj v pr\u00edpade politick\u00fdch ident\u00edt. Spolo\u010densk\u00e9mu vedomiu a jeho rozvinutej deskripcii sa vnoval najm\u00e4 v\u00fdskum znakovej povahy ideologickej sf\u00e9ry, pod\u013ea ktor\u00e9ho nie je ka\u017ed\u00fd z ideologick\u00fdch znakov len odrazom alebo tie\u0148om skuto\u010dnosti, ale rovnako jej materi\u00e1lnou s\u00fa\u010das\u0165ou. V\u0161etky ideologick\u00e9 javy nach\u00e1dzaj\u00face sa v \u013eudskej realite s\u00fa tak dan\u00e9 vo zvukoch, vo fyzik\u00e1lnej l\u00e1tke, vo farb\u00e1ch alebo v telesnom pohybe, z \u010doho pramen\u00ed, \u017ee v takomto pon\u00edman\u00ed je skuto\u010dnos\u0165 znaku objekt\u00edvnou.<a href=\"http:\/\/Ned\u00e1 sa\">[1]<\/a>To odkia\u013e sa vyn\u00e1ra v re\u00e1lnom vn\u00edman\u00ed objekt\u00edvne h\u013eadisko vo vz\u0165ahu subjekt\u00edvne \u2013 objekt\u00edvne \u2013 subjekt\u00edvne sme sa venovali vo v\u00fdskume a jeho v\u00fdsledky boli odprezentovan\u00e9 v pr\u00edspevku <em>Funkcie predur\u010den\u00fdch ideologick\u00fdch r\u00e1mcov v kontexte demokratick\u00fdch a totalitn\u00fdch re\u017eimov.<\/em><a href=\"http:\/\/Ned\u00e1 sa\">[2]<\/a> Aspektom vn\u00edmania vlastnej identity v \u0161irokej problematike samostatnej existencie prepojenej vz\u00e1jomn\u00fdm p\u00f4soben\u00edm ohromn\u00e9ho po\u010dtu premenn\u00fdch existuj\u00facich vo vesm\u00edre a nereaguj\u00facich len na z\u00e1klade vz\u0165ahu akcia-reakcia sa v tomto pr\u00edpade nebudeme venova\u0165. Na \u010do chceme pouk\u00e1za\u0165 je nekontrolovate\u013en\u00e9 vzplanutie podnetov vytv\u00e1raj\u00facich uva\u017eovanie o probl\u00e9moch a snaha o ich vyrie\u0161enie. Tento proces opisuje slovinsk\u00fd filozof <em>Slavoj \u017di\u017eek<\/em> skrz svoje psychoanalytick\u00e9 nazeranie. V r\u00e1mci tejto met\u00f3dy hovor\u00ed o tom, \u017ee po\u010das procesu, ktor\u00fd sme op\u00edsali vy\u0161\u0161ie, je dokonca z jeho s\u00fa\u010dasti vyl\u00fa\u010den\u00e9 \u0161\u0165astie. Ako pr\u00edklad uv\u00e1dza vedcov, ktor\u00ed s\u00fa ochotn\u00ed podst\u00fapi\u0165 vy\u0161\u0161ie d\u00e1vky radi\u00e1cie ako je primeran\u00e9 len za \u00fa\u010delom mo\u017enosti z\u00edskania v\u00e4\u010d\u0161\u00edch vedeck\u00fdch poznatkov.<a href=\"https:\/\/www.openculture.com\/2014\/04\/slavoj-zizek-what-fullfils-you-creatively-isnt-what-makes-you-happy.html\">[3]<\/a> Uveden\u00e9 spom\u00edname najm\u00e4 preto, \u017ee sa priamo dot\u00fdka obdobia pred ponoren\u00edm sa do tejto t\u00e9my. Konkretizovanie ist\u00fdch identit\u00e1rnych znakov v dobe, kedy sa identita cielene rozpl\u00fdva medzi neur\u010dit\u00e9 pojmy je extr\u00e9mne n\u00e1ro\u010dn\u00e9. Ak v\u0161ak \u010dlovek podst\u00fapi proces pop\u00edsan\u00fd vy\u0161\u0161ie \u017ei\u017eekovsk\u00fdm sp\u00f4sobom bude na jeho konci c\u00edti\u0165 jedin\u00e9 prav\u00e9 zados\u0165u\u010dinenie. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Identita v kontexte<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ke\u010f\u017ee prech\u00e1dzame do konkr\u00e9tneho kontextu je potrebn\u00e9 sa zamera\u0165 na ur\u010dit\u00e9 re\u00e1lie. Nebolo by v\u0161ak spr\u00e1vne upadn\u00fa\u0165 do poku\u0161enia a pomenova\u0165 nami aplikovan\u00fd pr\u00edstup ako postup od v\u0161eobecn\u00e9ho ku konkr\u00e9tnemu. Sk\u00famame toti\u017e jednu ur\u010dit\u00fa realitu v danom okamihu, ktor\u00e1 zo svojej podstaty mus\u00ed by\u0165 konkr\u00e9tna. Hovor\u00edme o tejto problematike hlavne v s\u00favislosti s kvantovou fyzikou a jej neust\u00e1le \u0161tiepiacimi sa vesm\u00edmiv v kombin\u00e1cii s poznatkami o takzvanej Schr\u00f6dingerovej ma\u010dke.<a href=\"https:\/\/www.nbcnews.com\/mach\/science\/weirdest-idea-quantum-physics-catching-there-may-be-endless-worlds-ncna1068706\">[4]<\/a> Ale sp\u00e4\u0165 k takzvane konkr\u00e9tnemu. Baltsk\u00e1 oblas\u0165 je \u0161pecifick\u00e1 historicky, geograficky \u010di kult\u00farne. Samozrejme \u0161pecifickos\u0165 je hlavnou \u010drtou n\u00e1m ukazuj\u00facim sa \u010dastiam bytia alebo reality, ale tieto tri oblasti nespom\u00edname n\u00e1hodou. Pr\u00e1ve niekde v ich pomyselnom strede, kde sa sp\u00e1jaj\u00fa ich ur\u010duj\u00face s\u00fa\u010dasti a vytv\u00e1raj\u00fa prienik m\u00f4\u017eeme n\u00e1js\u0165 probl\u00e9m Strednej Eur\u00f3py. Preto\u017ee \u010di u\u017e historicky, geograficky alebo kult\u00farne nazer\u00e1me na nami sk\u00faman\u00fa oblas\u0165 naraz\u00edme na problematiku, kam Pobaltie zaradi\u0165. Ak v\u0161ak m\u00f4\u017eeme dne\u0161n\u00fa \u0161pecifickos\u0165 alebo lep\u0161ie povedan\u00e9 odli\u0161nos\u0165 niekde s ur\u010ditos\u0165ou n\u00e1js\u0165, je \u0148ou takzvan\u00e9 negat\u00edvne vymedzovanie sa. To v s\u00fa\u010dasnosti prevl\u00e1da pri definovan\u00ed toho, \u010do vlastne Stredn\u00e1 Eur\u00f3pa je a kde sa n\u00e1chadza. Negat\u00edvnos\u0165 vymedzenia je sp\u00f4soben\u00e1 najm\u00e4 historick\u00fdm kontextom a sk\u00fasenos\u0165ou s v\u00fdchodn\u00fdmi mocnos\u0165ami, konkr\u00e9tne c\u00e1rskym Ruskom alebo Sovietskym zv\u00e4zom, ktor\u00e9 pristupovali nie len k pobalstk\u00fdm \u0161t\u00e1tom ako k menejcenn\u00fdm, \u010do sa odzrkadlilo vo viacer\u00fdch historick\u00fdch obdobiach. M\u00f4\u017eeme tak kon\u0161tatova\u0165, \u017ee s\u00fa\u010dasn\u00e1 pobaltsk\u00e1 antiv\u00fdchodn\u00e1 identita je spojen\u00e1 s uveden\u00fdmi okolnos\u0165ami, no rovnako tu hraje rolu snaha o odtrhnutie sa od totalitn\u00e9ho \u010di autorit\u00e1rskeho ducha z\u00e1padu a postupn\u00fa reformu smerom k demokratickej\u0161ej povahe z\u00e1padu.<a href=\"http:\/\/ned\u00e1 sa\">[5]<\/a> Je potrebn\u00e9 uvies\u0165, \u017ee dan\u00e9 faktory sa net\u00fdkaj\u00fa iba pobaltsk\u00fdch \u0161t\u00e1tov, no ich prezentovanie sa na v o\u010diach okolit\u00e9ho sveta je preva\u017ene ovplyvnen\u00e9 spom\u00ednan\u00fdmi \u010dinite\u013emi. Spomen\u00fa\u0165 m\u00f4\u017eeme aj s\u00fa\u010dasn\u00fd postoj Pobaltia napr\u00edklad v Litve, kde prim\u00e1tor hlavn\u00e9ho mesta Vilnius nechal po za\u010diatku ruskej inv\u00e1zie na Ukrajinu vyvesi\u0165 nap\u00eds \u201e<em>Putin, Haag na teba \u010dak\u00e1\u201c<\/em> hne\u010f oproti ruskej ambas\u00e1de.<a href=\"https:\/\/news.house\/61316\">[6]<\/a> Podobn\u00e9 rysy v\u0161ak m\u00f4\u017eeme nach\u00e1dza\u0165 aj v na\u0161om prostred\u00ed, aj ke\u010f mus\u00edme z\u00e1js\u0165 do hist\u00f3rie. Posl\u00fa\u017ei\u0165 n\u00e1m m\u00f4\u017ee \u010desk\u00fd filozof <em>Miloslav Bedn\u00e1\u0159<\/em> a jeho pr\u00edklad <em>J\u00e1na Pato\u010dku<\/em> obhajuj\u00faceho <em>Tom\u00e1\u0161a Garrigua Masaryka<\/em>. Zalo\u017eenie prvej \u010ceskoslovenskej republiky Tom\u00e1\u0161om Garriguom Masarykom s\u00edce naru\u0161ilo vtedaj\u0161\u00ed \u0161t\u00e1tny \u00fatvar vyzna\u010duj\u00faci sa kompromisnou, liber\u00e1lne-feudalnou povahou umo\u017e\u0148uj\u00facou \u010desk\u00e9mu a slovensk\u00e9mu n\u00e1rodu \u017ei\u0165 s\u00edce skromn\u00fdm, ale za to stabiln\u00fdm \u017eivotom. To bolo vo vtedaj\u0161ej dobe vn\u00edman\u00e9 ako vymykanie sa extr\u00e9mnej povahe Z\u00e1padnej \u010di V\u00fdchodnej Eur\u00f3py. Masaryk si v\u0161ak uvedomoval unik\u00e1tnos\u0165 tohto postavenia a predur\u010dil politick\u00e9 postavenie pred hospod\u00e1rsko-soci\u00e1lne, ke\u010f\u017ee si bol dobre vedom\u00fd jeho prim\u00e1tu.<a href=\"http:\/\/ned\u00e1 sa\">[7]<\/a> Dnes sa naopak odli\u0161ovanie od z\u00e1padu alebo v\u00fdchodu nepozorujeme, ba naopak je ove\u013ea \u010dastej\u0161\u00ed vyhranenej\u0161\u00ed n\u00e1zor v r\u00e1mci jedn\u00e9ho z protip\u00f3lov (v\u00fdchod \u2013 z\u00e1pad). To je z\u00f3na, kde sa s Pobalt\u00edm v\u00fdrazne odli\u0161ujeme, a to aj napriek tomu, \u017ee zdie\u013eame spolo\u010dn\u00e9 znaky uveden\u00e9 vy\u0161\u0161ie. V\u00e4\u010d\u0161ina Slov\u00e1kov toti\u017e prejavuje neochotu podporova\u0165 Ukrajinu v obrane posielan\u00edm zbran\u00ed.<a href=\"https:\/\/tvnoviny.sk\/domace\/clanok\/735253-prieskum-kto-je-zodpovedny-za-vojnu-na-ukrajine-slovaci-maju-v-porovnani-s-okolitymi-statmi-odlisny-postoj\">[8]<\/a> Ako tak m\u00f4\u017eeme vidie\u0165, jedna s\u00fa\u010das\u0165 identity m\u00f4\u017ee negova\u0165 druh\u00fa. Ist\u00fd je iba prim\u00e1t, ktor\u00fd presadzoval Masaryk, ke\u010f\u017ee pr\u00e1ve politika prim\u00e1rne ovplyv\u0148uje ist\u00fa s\u00fa\u010das\u0165 identity a jej bud\u00faci v\u00fdvoj.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Zdroje: <\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">[1] GB\u00daROV\u00c1, M.: <em>Medzi identitou a integritou<\/em>. Pre\u0161ov: SLOVANCONTACT, 1996, s. 13-14.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">[2] Pr\u00edspevok prezentovan\u00fd na konferencii <em>Medzi ide\u00e1lom a realitou <\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">[3] \u017dI\u017dEK, S.: <em>What Fulfils You Creatively Isn\u2019t What Makes You Happy<\/em>. [online], [cit. 6\/12\/2023]. Dostupn\u00e9 na internete: &lt;https:\/\/www.openculture.com\/2014\/04\/slavoj-zizek-what-fullfils-you-creatively-isnt-what-makes-you-happy.html&gt;.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">[4] POWELL, C.: <em>The weirdest idea in quantum physics is catching on: There may be endless worlds with countless versions of you<\/em>. [online], [cit. 6\/12\/2023]. Dostupn\u00e9 na internete: &lt;https:\/\/www.nbcnews.com\/mach\/science\/weirdest-idea-quantum-physics-catching-there-may-be-endless-worlds-ncna1068706&gt;.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">[5] E\u0160TOK, G.: <em>(Ne)d\u00e1vne h\u013eadanie Strednej Eur\u00f3py<\/em>. Ko\u0161ice: \u0160af\u00e1rikpress, 2020, s.15-16.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">[6] <em>Putin, The Hague is waiting for you!<\/em>. [online], [cit. 6\/12\/2023]. Dostupn\u00e9 na internete: &lt;https:\/\/news.house\/61316&gt;.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">[7] BEDN\u00c1\u0158, M.: <em>Pohyb a \u0159\u00e1d. Pokus o fenomenologickou ontologii<\/em>. Praha: Togga, 2018, s. 219.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">[8] \u0160PAK, M.: <em>Prieskum: Kto je zodpovedn\u00fd za vojnu na Ukrajine? Slov\u00e1ci maj\u00fa v porovnan\u00ed s okolit\u00fdmi \u0161t\u00e1tmi odli\u0161n\u00fd postoj<\/em>. [online], [cit. 6\/12\/2023]. Dostupn\u00e9 na internete: &lt;https:\/\/tvnoviny.sk\/domace\/clanok\/735253-prieskum-kto-je-zodpovedny-za-vojnu-na-ukrajine-slovaci-maju-v-porovnani-s-okolitymi-statmi-odlisny-postoj&gt;.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pre\u010do Pobaltie?&nbsp; Fenom\u00e9n identity jestvuj\u00faci v \u013eudskom \u017eivote a vpl\u00fdvaj\u00faci na jeho samotn\u00e9 fungovanie prostredn\u00edctvom vytv\u00e1rania opakuj\u00facich sa vzorcov spr\u00e1vania sa je zlo\u017eit\u00fdm procesom u\u017e len v pr\u00edpade jednotlivca. Ak prejdeme do kontextu politick\u00fdch ident\u00edt nejedn\u00e1 sa o \u013eah\u0161ie sk\u00famanie. Tak ako v \u017eivote jednotlivca existuje nespo\u010detn\u00e9 mno\u017estvo vpl\u00fdvaj\u00facich faktorov, nesk\u00f4r vytv\u00e1raj\u00facich nielen podnety pre [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"footnotes":""},"categories":[14],"tags":[],"class_list":["post-707","post","type-post","status-publish","format-standard","hentry","category-filozofia"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>S\u00fa\u010dasti identity pobaltia v ideologicko-geografickom kontexte - RE:PUB<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.repub.sk\/?p=707\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"S\u00fa\u010dasti identity pobaltia v ideologicko-geografickom kontexte - RE:PUB\" \/>\n<meta property=\"og:description\" content=\"Pre\u010do Pobaltie?&nbsp; Fenom\u00e9n identity jestvuj\u00faci v \u013eudskom \u017eivote a vpl\u00fdvaj\u00faci na jeho samotn\u00e9 fungovanie prostredn\u00edctvom vytv\u00e1rania opakuj\u00facich sa vzorcov spr\u00e1vania sa je zlo\u017eit\u00fdm procesom u\u017e len v pr\u00edpade jednotlivca. Ak prejdeme do kontextu politick\u00fdch ident\u00edt nejedn\u00e1 sa o \u013eah\u0161ie sk\u00famanie. Tak ako v \u017eivote jednotlivca existuje nespo\u010detn\u00e9 mno\u017estvo vpl\u00fdvaj\u00facich faktorov, nesk\u00f4r vytv\u00e1raj\u00facich nielen podnety pre [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.repub.sk\/?p=707\" \/>\n<meta property=\"og:site_name\" content=\"RE:PUB\" \/>\n<meta property=\"article:published_time\" content=\"2023-11-30T20:01:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-12-06T19:56:24+00:00\" \/>\n<meta name=\"author\" content=\"Mgr. Martin \u0160oman\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Autor\" \/>\n\t<meta name=\"twitter:data1\" content=\"Mgr. 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