{"id":513,"date":"2023-05-31T19:56:00","date_gmt":"2023-05-31T17:56:00","guid":{"rendered":"https:\/\/www.repub.sk\/?p=513"},"modified":"2023-05-31T20:17:21","modified_gmt":"2023-05-31T18:17:21","slug":"prevencia-proti-absolutnej-chudobe-vo-svete","status":"publish","type":"post","link":"https:\/\/www.repub.sk\/?p=513","title":{"rendered":"Prevencia proti absol\u00fatnej chudobe vo svete"},"content":{"rendered":"\n

Predikcie o v\u00fdvoji absol\u00fatnej chudoby vo svete nie s\u00fa v\u00f4bec priazniv\u00e9, ak vezmeme do \u00favahy viacer\u00e9 aktu\u00e1lne celosvetov\u00e9 v\u00fdzvy, akou je aj neodvr\u00e1tite\u013en\u00e1 klimatick\u00e1 kr\u00edza. S\u00fa\u010dasn\u00e1 hranica ur\u010duj\u00faca stav extr\u00e9mnej chudoby pod\u013ea Svetovej banky a OSN dnes predstavuje 1,90 USD na de\u0148. T\u00e1to hranica sa spravidla sp\u00e1ja s nedostatkom potrav\u00edn, kalorick\u00fdm deficitom, nedostatkom pitnej vody \u010di absenciou z\u00e1kladn\u00fdch tovarov potrebn\u00fdch pre kvalitn\u00fd a d\u00f4stojn\u00fd \u017eivot. Najkritickej\u0161\u00ed je v tomto kontexte regi\u00f3n subsaharskej Afriky, kde je dlhodobo pr\u00edtomn\u00e1 humanit\u00e1rna kr\u00edza. Spomenut\u00e1 hranica, ktor\u00e1 by mala odzrkad\u013eova\u0165 minim\u00e1lnu potrebu na pre\u017eitie, je zna\u010dne odtrhnut\u00e1 od reality. Ministerstvo po\u013enohospod\u00e1rstva Spojen\u00fdch \u0161t\u00e1tov dospelo v roku 2011 k z\u00e1veru, \u017ee minim\u00e1lna suma, ktor\u00e1 by pokryla posta\u010duj\u00face mno\u017estvo potrav\u00edn na de\u0148, predstavuje 5,04 USD (\u010fal\u0161ie potreby ako b\u00fdvanie, hygienick\u00e9 potreby \u010di zdravotn\u00e1 starostlivos\u0165 nie s\u00fa zar\u00e1tan\u00e9). M\u00f4\u017eeme preto kon\u0161tatova\u0165, \u017ee podvy\u017eiven\u00fdch det\u00ed a \u013eud\u00ed na svete je omnoho viac ako n\u00e1m prezentuj\u00fa s\u00fa\u010dasn\u00e9 relevantn\u00e9 v\u00fdskumy.[1]<\/a><\/p>\n\n\n\n

Obhajcovia s\u00fa\u010dasn\u00e9ho glob\u00e1lneho ekonomick\u00e9ho syst\u00e9mu tvrdia, \u017ee priemyseln\u00e1 revol\u00facia a od\u0161tartovanie kapitalizmu stoj\u00ed za vytrhnut\u00edm popul\u00e1cie takmer cel\u00e9ho sveta zo stavu extr\u00e9mnej chudoby. Znamen\u00e1 to teda skuto\u010dnos\u0165, \u017ee do 19. storo\u010dia \u013eudia ustavi\u010dne hladovali? \u0160tatistiky dokazuj\u00face podobn\u00e9 tvrdenia sa opieraj\u00fa o d\u00e1ta, ktor\u00e9 podobne ako d\u00e1ta o s\u00fa\u010dasnej miere extr\u00e9mnej chudoby vo svete,  nemusia odzrkad\u013eova\u0165 realitu ekonomick\u00e9ho \u017eivota \u013eud\u00ed a ich z\u00e1sobovania zdrojmi potrebn\u00fdmi k \u017eivotu. Nezoh\u013ead\u0148uj\u00fa r\u00f4zne sp\u00f4soby nadob\u00fadania z\u00e1kladn\u00fdch potrieb a ob\u017eivy v dan\u00fdch historick\u00fdch obdobiach, ak\u00fdm je samoz\u00e1sobovanie \u010di pr\u00edstup k spolo\u010dn\u00fdm zdrojom.[2]<\/a> Pr\u00edkladov, ktor\u00e9 by n\u00e1s dok\u00e1zali presved\u010di\u0165 o mnoh\u00fdch chyb\u00e1ch a ned\u00f4slednosti vo v\u00fdpo\u010dtoch ekonomick\u00e9ho spr\u00e1vania \u013eud\u00ed v\u0161ak nemusia nutne znamena\u0165 chybu z\u00e1kladn\u00fdch ekonomick\u00fdch tvoriv\u00fdch t\u00e9z. Z tohto d\u00f4vodu si v eseji pribl\u00ed\u017eime nenaplnen\u00e9 pr\u00eds\u013euby kapitalizmu (respekt\u00edve neoliberalizmu) a koncept homo economicus, ktor\u00fd vn\u00edmame ako premisu, ktor\u00e1 mus\u00ed by\u0165 prekonan\u00e1, ak je na\u0161\u00edm cie\u013eom vytvorenie ekonomicky spravodlivej spolo\u010dnosti. Ak sa chceme venova\u0165 ot\u00e1zke lep\u0161ej v\u00edzie bud\u00facnosti, mus\u00edme sa vr\u00e1ti\u0165 ku kore\u0148om, ktor\u00e9 tvoria z\u00e1klad s\u00fa\u010dasn\u00fdch po\u010detn\u00fdch zlyhan\u00ed neoliber\u00e1lnych princ\u00edpov. S\u00fa\u010dasn\u00fd ekonomick\u00fd syst\u00e9m toti\u017e nie je schopn\u00fd vyrovn\u00e1va\u0165 sa s v\u00fdkyvmi a kr\u00edzami, vytv\u00e1ra ekonomick\u00e9 priepasti, \u010do umo\u017e\u0148uje nad\u0161tandardn\u00fd \u017eivotn\u00fd \u0161t\u00fdl superbohat\u00fdch na jednej strane a finan\u010dn\u00fa nestabilitu a\u017e extr\u00e9mnu chudobu na strane druhej. Probl\u00e9m bohatstva a chudoby je toti\u017e sk\u00f4r vz\u0165ahov\u00fdm probl\u00e9mom ne\u017e probl\u00e9mom nezmierite\u013en\u00fdch protikladov. Rie\u0161en\u00edm nespravodlivej chudoby je spravodliv\u00e1 redistrib\u00facia bohatstva. <\/p>\n\n\n\n

Koncept homo economicus si prisvojili najm\u00e4 mainstreamov\u00e9 ekonomick\u00e9 te\u00f3rie a z\u00e1rove\u0148 je z\u00e1kladom s\u00fa\u010dasn\u00e9ho glob\u00e1lneho ekonomick\u00e9ho syst\u00e9mu. Prim\u00e1rnou premisou tejto doktr\u00edny je presved\u010denie, ktor\u00e9 vo ve\u013ekej miere zjednodu\u0161uje vn\u00edmanie \u010dloveka a dezinterpretuje jeho z\u00e1ujmy \u010di mot\u00edvy jeho konania. Na \u013eudsk\u00e9 bytosti je skrz t\u00fato optiku nazeran\u00e9 ako na inherentne racion\u00e1lne, chamtiv\u00e9, sebeck\u00e9 a \u010disto egostick\u00e9 tvory. Model homo economicus operuje s \u010dlovekom, ktor\u00fd je racion\u00e1lne zm\u00fd\u0161\u013eaj\u00faci a jeho bezprostredn\u00fdm cie\u013eom je jeho osobn\u00e1 prosperita a \u0161\u0165astie po\u010das cel\u00e9ho svojho \u017eivota. Jeho konanie je priamo podriaden\u00e9 t\u00fdmto z\u00e1ujmom, ktor\u00e9 sa sna\u017e\u00ed maximalizova\u0165, a to aj na \u00fakor prospechu druh\u00fdch.[3]<\/a> S\u00fa teda \u013eudia racion\u00e1lnymi a nenas\u00fdtn\u00fdmi akt\u00e9rmi, ktor\u00ed sa nikdy nezastavia v \u00fasil\u00ed maximalizova\u0165 svoj blahobyt? Viacer\u00e9 prieskumy n\u00e1m dokazuj\u00fa iracion\u00e1lne a impulz\u00edvne spr\u00e1vanie \u010dloveka vo vz\u0165ahu k jeho financi\u00e1m. Pr\u00edkladom m\u00f4\u017ee by\u0165 nadmern\u00e9 utr\u00e1canie, vyberanie \u00faspor a\u017e zadl\u017eovanie n\u00edzkopr\u00edjmov\u00fdch dom\u00e1cnost\u00ed v pr\u00edpade organizovania svadieb alebo dovoleniek.[4]<\/a> Napriek tomu, \u017ee sa nedostatok financi\u00ed m\u00f4\u017ee odrazi\u0165 na ove\u013ea z\u00e1va\u017enej\u0161\u00edch a esenci\u00e1lnej\u0161\u00edch potreb\u00e1ch (ak\u00fdmi s\u00fa lieky, b\u00fdvanie \u010di jedlo), s\u00fa \u013eudia ochotn\u00ed utr\u00e1ca\u0165 nad r\u00e1mec pri podobn\u00fdch pr\u00edle\u017eitostiach, ktor\u00e9 by sme mohli nazva\u0165 ved\u013eaj\u0161\u00edmi. Tento jav sa net\u00fdka len stredn\u00fdch a vy\u0161\u0161\u00edch vrstiev, finan\u010dn\u00fa nestabilitu si takto prehlbuj\u00fa aj chudobn\u00e9 dom\u00e1cnosti. \u013dudia sa preuk\u00e1zate\u013ene v \u017eivote nespr\u00e1vaj\u00fa pod\u013ea predp\u00edsan\u00fdch vzorcov a ich konanie nie je v\u017edy motivovan\u00e9 racion\u00e1lnymi d\u00f4vodmi. Toto spr\u00e1vanie je jedn\u00fdm z hmatate\u013en\u00fdch protire\u010den\u00ed konceptu \u010dloveka ako homo economicus. <\/p>\n\n\n\n

Zd\u00e1 sa, \u017ee protire\u010denia nastolen\u00e9 ekonomick\u00fdm syst\u00e9mom s\u00fa do o\u010d\u00ed bij\u00face. Snaha o objavenie a vytvorenie v\u0161eobecne platn\u00fdch pravidiel a matematick\u00fdch vzorcov, ktor\u00fdmi sa riadi ekonomick\u00fd \u017eivot \u013eud\u00ed, predbehla snahy o bli\u017e\u0161ie poznanie a pochopenie toho, pre\u010do k podobn\u00fdm javom doch\u00e1dza. Pre\u010do sa stal nakoniec pr\u00e1ve racion\u00e1lny model \u010dloveka glob\u00e1lne dominantn\u00fdm pri tvorbe ekonomick\u00fdch vz\u0165ahov? Pre\u010do by sme sa sna\u017eili popiera\u0165 \u013eudsk\u00fa nevyspytate\u013enos\u0165 a iracionalitu vo vz\u0165ahu k jeho ekonomick\u00fdm rozhodnutiam? Odpove\u010f nach\u00e1dzame v zlo\u017eit\u00fdch strategick\u00fdch d\u00f4vodoch presadzovan\u00fdch t\u00fdmi, ktor\u00ed zo s\u00fa\u010dasn\u00e9ho syst\u00e9mu profituj\u00fa. Homo economicus je doktr\u00edna vyu\u017e\u00edvaj\u00faca vieru v to, \u017ee \u013eudia s\u00fa oddelite\u013en\u00ed a oddelen\u00ed od okolit\u00e9ho sveta a z\u00e1rove\u0148 s\u00fa stredom vesm\u00edru. Na \u013eud\u00ed v pracovnom prostred\u00ed je nazeran\u00e9 sk\u00f4r ako na oddelen\u00e9 individu\u00e1, \u013eudsk\u00fdch kapitalistov uvrhnut\u00fdch do nezastavite\u013enej s\u00fa\u0165a\u017ee, ktor\u00ed str\u00e1caj\u00fa kolekt\u00edvny charakter, mo\u017enosti kolekt\u00edvneho vyjedn\u00e1vania sa postupne vz\u010fa\u013euj\u00fa, zatia\u013e \u010do do popredia sa dost\u00e1va prekarizovan\u00e1 pr\u00e1ca. <\/p>\n\n\n\n

Viera v to, \u017ee sa \u010dlovek vyvinul v homo economicus sa stala podkladom pri kreovan\u00ed ekonomick\u00fdch pravidiel a soci\u00e1lnych \u0161trukt\u00far, \u010d\u00edm znemo\u017e\u0148uje budovanie soci\u00e1lne spravodliv\u00fdch a siln\u00fdch komun\u00edt, zalo\u017een\u00fdch na prosperite pre v\u0161etk\u00fdch. Na na\u0161e soci\u00e1lne vz\u0165ahy a interakcie vpl\u00fdva t\u00fdm, \u017ee rozklad\u00e1 a znekvalit\u0148uje na\u0161e osobn\u00e9 a pracovn\u00e9 v\u00e4zby s ostatn\u00fdmi \u010dlenmi spolo\u010dnosti. Ak toti\u017e ver\u00edme, \u017ee sa v\u0161etci na svete nach\u00e1dzame s cie\u013eom maximaliz\u00e1cie vlastn\u00e9ho \u0161\u0165astia a prospechu aj za cenu utrpenia in\u00fdch, v tak\u00fdchto \u0161trukt\u00farach je takmer nemo\u017en\u00e9 budova\u0165 d\u00f4veru v komunitu, alebo d\u00f4veru v r\u00e1mci pracovn\u00fdch vz\u0165ahov. Napriek tomu, \u017ee n\u00e1m svet ukazuje jeho prepojenos\u0165 na \u00farovniach ako spolo\u010densk\u00fdch, tak aj environment\u00e1lnych, sa mainstreamov\u00e1 ekon\u00f3mia opiera o individualizovan\u00e9ho \u010dloveka vytrhnut\u00e9ho od svojich kore\u0148ov. V syst\u00e9me, v ktorom ver\u00edme, \u017ee ka\u017ed\u00e9ho \u017een\u00fa jeho vlastn\u00e9 egoistick\u00e9 z\u00e1ujmy a z\u00e1rove\u0148 s\u00fa vo vz\u00e1jomnom neprestajnom s\u00faperen\u00ed, je takmer nemo\u017en\u00e9 budova\u0165 z\u00e1klady ekonomiky na d\u00f4vere a spolupr\u00e1ci.<\/p>\n\n\n\n

Potrebu viac\u00farov\u0148ovej spolupr\u00e1ce a pevn\u00fdch medzi\u013eudsk\u00fdch vz\u0165ahov s cie\u013eom pre\u017eitia, n\u00e1m zd\u00f4raz\u0148uj\u00fa aj evolu\u010dn\u00e9 v\u00fdskumy. David Sloan Wilson, americk\u00fd evolu\u010dn\u00fd biol\u00f3g, zistil, \u017ee s\u00fa\u0165a\u017e je prospe\u0161n\u00e1 pre jednotlivca, zatia\u013e \u010do spolupr\u00e1ca pom\u00e1ha spolo\u010dn\u00e9mu dobru. \u013dudsk\u00e9 povahov\u00e9 \u010drty, ak\u00fdmi s\u00fa altruizmus, pomoc, zdie\u013eanie, empatia, spolupr\u00e1ca, darcovstvo a dobrovo\u013en\u00edctvo, s\u00fa sk\u00f4r evolu\u010dn\u00fdmi adapta\u010dn\u00fdmi \u010drtami.[5]<\/a> Sklony k nezi\u0161tnej pomoci druh\u00fdm je mo\u017en\u00e9 pozorova\u0165 u\u017e u \u0161trn\u00e1s\u0165 mesa\u010dn\u00fdch det\u00ed, ktor\u00e9 dok\u00e1\u017eu pom\u00e1ha\u0165 napr\u00edklad mlad\u0161\u00edm de\u0165om, ktor\u00e9 sa nedok\u00e1\u017eu e\u0161te kv\u00f4li svojej motorike dosta\u0165 k jedlu alebo hra\u010dk\u00e1m, no takisto sa dok\u00e1\u017eu vz\u00e1jomne komfortova\u0165 a ute\u0161ova\u0165.[6]<\/a> Ako by asi vyzeral svet postaven\u00fd na t\u00fdchto \u010drt\u00e1ch \u013eudskej prirodzenosti? Odjak\u017eiva n\u00e1m bolo mainstreamovou ekon\u00f3miou prezentovan\u00e9, \u017ee \u013eudia s\u00fa fundament\u00e1lne chamtiv\u00ed a sebeck\u00ed. Pravdepodobnej\u0161ia je sk\u00f4r skuto\u010dnos\u0165, \u017ee \u013eudsk\u00e9 spr\u00e1vanie z\u00e1vis\u00ed od situ\u00e1cie a podmienok, v ktor\u00fdch sa \u010dlovek nach\u00e1dza. <\/p>\n\n\n\n

Ekonomickej nerovnosti, klimatickej nespravodlivosti a \u010fal\u0161\u00edm z\u00e1va\u017en\u00fdm spolo\u010densk\u00fdm probl\u00e9mom vytv\u00e1ra priestor syst\u00e9m dominanncie a moci, ktorou disponuje pribli\u017ene percento popul\u00e1cie. Homo economicus je z\u00e1kladom syst\u00e9mu, ktor\u00fd potvrdzuje s\u00fa\u010dasn\u00fa mocensk\u00fa \u0161trukt\u00faru ospravedl\u0148ovan\u00edm extr\u00e9mnej nerovnosti bohatstva a pr\u00edjmov, privatiz\u00e1cie verejn\u00fdch zdrojov a vl\u00e1d, ktor\u00e9 ukladaj\u00fa pr\u00edsnej\u0161ie opatrenia pre obyvate\u013estvo namiesto toho, aby uprednost\u0148ovali spolo\u010dn\u00fd blahobyt. S cie\u013eom prebudovania dne\u0161nej spolo\u010dnosti na slobodnej\u0161iu, rovnej\u0161iu a spravodlivej\u0161iu, mus\u00edme prekona\u0165 dominuj\u00face princ\u00edpy nekone\u010dn\u00e9ho konzumu, maximaliz\u00e1cie komfortu a \u0161\u0165astia, ke\u010f\u017ee tieto princ\u00edpy neprin\u00e1\u0161aj\u00fa hodnoty pestuj\u00face spolo\u010dn\u00e9 dobro. Mus\u00edme sa vzda\u0165 my\u0161lienky, \u017ee spotreba a konzum n\u00e1m prin\u00e1\u0161aj\u00fa \u0161\u0165astie. Syst\u00e9m, v ktorom sme n\u00faten\u00ed kv\u00f4li pre\u017eitiu pracova\u0165 na poz\u00edci\u00e1ch, ktor\u00e9 n\u00e1s vn\u00fatorne nenap\u013a\u0148aj\u00fa, neobohacuj\u00fa a neposkytuj\u00fa dostatok kvalitn\u00e9ho vo\u013en\u00e9ho \u010dasu na oddych, regener\u00e1ciu a z\u00e1ujmy, sa nesmie sta\u0165 syst\u00e9mom, s ktor\u00fdm sa uspokoj\u00edme. Zdrav\u00e1 ekonomika by mala vytv\u00e1ra\u0165 priestor pre rozkvet \u013eudstva a na\u0161ich vz\u0165ahov, mala by n\u00e1m dok\u00e1za\u0165 zabezpe\u010di\u0165 dostatok \u010dasu na rodinu, priate\u013eov a n\u00e1s samotn\u00fdch. Z tohto d\u00f4vodu sa domnievame, \u017ee pr\u00e1ve systematick\u00e9 zmeny v ekon\u00f3mii s\u00fa k\u013e\u00fa\u010dov\u00e9 pre nastolenie syst\u00e9mu, v ktorom stoja v popred\u00ed \u013eudia a plan\u00e9ta namiesto profitu. Nepodmienen\u00fd z\u00e1kladn\u00fd pr\u00edjem vn\u00edma odborn\u00e1 verejnos\u0165 ako jednou z re\u00e1lnych mo\u017enost\u00ed rie\u0161enia d\u00f4sledkov, ktor\u00e9 prin\u00e1\u0161a zr\u00fdch\u013euj\u00faca sa automatiz\u00e1cia. Ako sme v\u0161ak u\u017e v eseji nazna\u010dili, redefin\u00edcia pr\u00e1ce a ekon\u00f3mie, ak m\u00e1 by\u0165 \u00faspe\u0161n\u00e1, bude musie\u0165 zoh\u013eadni\u0165 v\u0161etky \u00faskalia, na ktor\u00fdch dnes zlyh\u00e1vame a vr\u00e1ti\u0165 sa tak k prim\u00e1rnym probl\u00e9mom na\u0161ich vz\u0165ahov a usporiadania spolo\u010dnosti. T\u00e9zy, z ktor\u00fdch s\u00fa\u010dasn\u00fd syst\u00e9m vych\u00e1dza a ktor\u00e9 s\u00fa pre neho charakteristick\u00e9, s\u00fa z\u00e1rove\u0148 na\u0161ou odpove\u010fou, ako sa z tejto situ\u00e1cie dok\u00e1\u017eeme dosta\u0165. Dok\u00e1\u017eeme to pr\u00e1ve t\u00fdm sp\u00f4sobom, \u017ee sa odnau\u010d\u00edme v\u0161etko, \u010do sme doteraz vyzdvihovali a pova\u017eovali za nemenn\u00e9. <\/p>\n\n\n\n

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Zdroje: <\/strong><\/p>\n\n\n\n

HICKEL, J.: Could you live on $1.90 a day? That’s the international poverty line<\/em>. 1. november 2015 [online], [cit.25 \/5\/2023] Dostupn\u00e9 na internete: <https:\/\/www.theguardian.com\/global-development-professionals-network\/2015\/nov\/01\/global-poverty-is-worse-than-you-think-could-you-live-on-190-a-day>.<\/p>\n\n\n\n

HICKEL, J.; SULLIVAND, D.: <\/em>Capitalism and extreme poverty: A global analysis of real wages, human height, and mortality since the long 16th century. <\/em>janu\u00e1r 2023 [online], [cit.25 \/5\/2023] Dostupn\u00e9 na internete: < https:\/\/www.sciencedirect.com\/science\/article\/pii\/S0305750X22002169>.<\/p>\n\n\n\n

FLEMING, P.: The Death of Homo Economicus. Work, Debt and the Myth of Endless Accumulation.<\/em> London: Pluto Press, 2017, s. 87 – 125.<\/p>\n\n\n\n

PYE, J.: Wedding Debt Is Up And Traditions Are Out<\/em>. 30. september 2019 [online], [cit.25 \/5\/2023] Dostupn\u00e9 na internete: <https:\/\/www.debt.com\/news\/wedding-debt-average\/>.<\/p>\n\n\n\n

TOMASELLO, M.; WARNEKEN, F.: Helping and Cooperation at 14 Months of Age. <\/em>Leipzig:  Max Planck Institute for Evolutionary Anthropology, s. 272 – 290. <\/p>\n\n\n\n

WILSON, D. S.: Evolution for Everyone: How to Increase Acceptance of, Interest in, and Knowledge about Evolution. PLoS Biology, 2005.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":"

Predikcie o v\u00fdvoji absol\u00fatnej chudoby vo svete nie s\u00fa v\u00f4bec priazniv\u00e9, ak vezmeme do \u00favahy viacer\u00e9 aktu\u00e1lne celosvetov\u00e9 v\u00fdzvy, akou je aj neodvr\u00e1tite\u013en\u00e1 klimatick\u00e1 kr\u00edza. S\u00fa\u010dasn\u00e1 hranica ur\u010duj\u00faca stav extr\u00e9mnej chudoby pod\u013ea Svetovej banky a OSN dnes predstavuje 1,90 USD na de\u0148. T\u00e1to hranica sa spravidla sp\u00e1ja s nedostatkom potrav\u00edn, kalorick\u00fdm deficitom, nedostatkom pitnej vody […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[11],"tags":[],"class_list":["post-513","post","type-post","status-publish","format-standard","hentry","category-eseje"],"yoast_head":"\nPrevencia proti absol\u00fatnej chudobe vo svete - RE:PUB<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.repub.sk\/?p=513\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Prevencia proti absol\u00fatnej chudobe vo svete - RE:PUB\" \/>\n<meta property=\"og:description\" content=\"Predikcie o v\u00fdvoji absol\u00fatnej chudoby vo svete nie s\u00fa v\u00f4bec priazniv\u00e9, ak vezmeme do \u00favahy viacer\u00e9 aktu\u00e1lne celosvetov\u00e9 v\u00fdzvy, akou je aj neodvr\u00e1tite\u013en\u00e1 klimatick\u00e1 kr\u00edza. 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