{"id":1161,"date":"2024-08-31T18:59:25","date_gmt":"2024-08-31T16:59:25","guid":{"rendered":"https:\/\/www.repub.sk\/?p=1161"},"modified":"2024-09-01T13:07:52","modified_gmt":"2024-09-01T11:07:52","slug":"24-hodin-v-postmodernom-kapitalizme","status":"publish","type":"post","link":"https:\/\/www.repub.sk\/?p=1161","title":{"rendered":"24 hod\u00edn v postmodernom kapitalizme"},"content":{"rendered":"\n

\u00davod k pr\u00edspevku:<\/strong><\/p>\n\n\n\n

*Pozn\u00e1mka \u2013 text zah\u0155\u0148a vysvetlivky, nach\u00e1dzaj\u00face sa v zdrojoch na konci \u010dl\u00e1nku*<\/em><\/p>\n\n\n\n

Na\u0161ou snahou v nasleduj\u00facom texte je najm\u00e4 pouk\u00e1za\u0165 na vn\u00fatorn\u00e9 syst\u00e9mov\u00e9 protire\u010denia, ktor\u00e9 s\u00fa be\u017en\u00fdmi obyvate\u013emi vn\u00edman\u00e9 v\u0161ade na svete, \u010do v kone\u010dnom d\u00f4sledku produkuje neust\u00e1le zvy\u0161ovanie odporu vo\u010di autorit\u00e1m ka\u017ed\u00e9ho druhu. Ist\u00fa ned\u00f4veru vo\u010di autorit\u00e1m pova\u017eujeme za prirodzen\u00fa s\u00fa\u010das\u0165 \u013eudskej povahy. Celkov\u00e9 odmietanie konceptu existencie ur\u010ditej odbornosti v r\u00e1mci protichodn\u00e9ho n\u00e1zorov\u00e9ho spektra,[1]<\/a> je v\u0161ak z n\u00e1\u0161ho poh\u013eadu zn\u00e1mkou rozkladu z\u00e1kladn\u00fdch prem\u00eds, vytv\u00e1raj\u00facich spolo\u010densk\u00fd r\u00e1mec fungovania. Pr\u00e1ve spomenut\u00fd rozklad sa v najv\u00e4\u010d\u0161ej miere pretavuje do ka\u017edodenn\u00e9ho pre\u017e\u00edvania be\u017en\u00fdch obyvate\u013eov. T\u00ed vn\u00edmaj\u00fa nedostatky v r\u00e1mci soci\u00e1lneho, ekonomick\u00e9ho \u010di kult\u00farneho kontextu vlastnej existencie. Z\u00e1konit\u00fdm javom je tak vznik absurdn\u00fdch situ\u00e1ci\u00ed, ktor\u00e9 poch\u00e1dzaj\u00fa z neschopnosti reakcie dne\u0161n\u00fdch polit\u00edk a s\u00fa naj\u0161pecifickej\u0161\u00edm znakom s\u00fa\u010dasnej doby. Jedn\u00fdm z nich je napr\u00edklad neust\u00e1le sa zv\u00e4\u010d\u0161uj\u00faca priepas\u0165, ktor\u00e1 existuje vo vz\u00e1jomn\u00fdch vz\u0165ahoch jednotlivcov. Ich vz\u00e1jomn\u00e1 interakcia v\u0161ak nemus\u00ed z\u00e1konite klesa\u0165. Naopak m\u00f4\u017ee r\u00e1s\u0165, a to prostredn\u00edctvom nepriamych interakci\u00ed, ktor\u00e9 umo\u017e\u0148uj\u00fa dne\u0161n\u00e9 technologick\u00e9 vymo\u017eenosti. V tomto pr\u00edpade e\u0161te pod\u013ea n\u00e1\u0161ho ch\u00e1pania nejde o absurdnos\u0165 zosobnen\u00fa v paradoxe, ktor\u00fd sa na prv\u00fd poh\u013ead jav\u00ed ako nevysvetlite\u013en\u00fd. Pop\u00edsan\u00e1 situ\u00e1cia sk\u00f4r ukazuje nutnos\u0165 dialektick\u00e9ho nazerania aj v dne\u0161nej dobe. D\u00e1nsky filozof S\u00f8ren Kierkegaard<\/em> pon\u00fakol v diele Choroba na smr\u0165<\/em> deskripciu ja. T\u00e1 sa zakladala na vz\u0165ahu ja ku ja, ktor\u00fd vytv\u00e1ra synt\u00e9zu, n\u00e1sledne umocnen\u00fa vz\u0165ahom k sebe samej.[2]<\/a> Nevid\u00edme prek\u00e1\u017eku v tom, aby sme dan\u00fd koncept aplikovali na vz\u0165ah jednej osoby k druhej. Aj v \u0148om doch\u00e1dza v r\u00e1mci oboch ja k synt\u00e9ze, vz\u0165ahuj\u00facej sa k sebe samej, a a\u017e t\u00e1 n\u00e1sledne ur\u010duje povahu cel\u00e9ho vz\u0165ahu. Preto nie je paradoxom, \u017ee sa osobn\u00e1 vzdialenos\u0165 prehlbuje aj navzdory zv\u00e4\u010d\u0161uj\u00facemu sa po\u010dtu spolo\u010dn\u00fdch interakci\u00ed. K absencii logick\u00e9ho vysvetlenia sa dostaneme a\u017e vtedy, ke\u010f nazrieme do synt\u00e9zy hlb\u0161ie. Potom uvid\u00edme, \u017ee ideologick\u00fd individualizmus vytv\u00e1ra dve samostatn\u00e9 ja, ktor\u00e9 s\u00fa vo vz\u00e1jomnom vz\u0165ahu, no z\u00e1rove\u0148 sa neguj\u00fa a vylu\u010duj\u00fa mo\u017enos\u0165 tak\u00e9hoto vz\u0165ahu na \u00farovni re\u00e1lneho porozumenia. Rak\u00fasky psychiater a psychol\u00f3g Alfred Adler<\/em> pritom hovoril o tom, \u017ee nielen na\u0161e spr\u00e1vania prisp\u00f4sobujeme spolo\u010dnosti, ale rovnak\u00fd proces prebieha aj s na\u0161imi my\u0161lienkami. Tie sa kon\u0161truuj\u00fa rovnako v s\u00falade so spolo\u010densk\u00fdmi normami.[3]<\/a> Pr\u00e1ve osvietensk\u00fd individualizmus, n\u00e1sledne umocnen\u00fd soci\u00e1lnym darvinizmom[4]<\/a> a trhov\u00fdm fundamentalizmom, znova paradoxne de\u0161truuj\u00facim zvy\u0161n\u00e9 pozostatky klasick\u00e9ho kapitalizmu, rozb\u00edja tieto z\u00e1klady a pren\u00e1\u0161a zodpovednos\u0165 v\u00fdhradne na indiv\u00edduum. M\u00f4\u017eeme teda pozorova\u0165 mo\u017en\u00e9 prepojenie medzi ideologickou z\u00e1klad\u0148ou spolo\u010dnosti a n\u00e1rastom probl\u00e9mov s du\u0161evn\u00fdm zdrav\u00edm.[5]<\/a> Ke\u010f\u017ee v\u0161ak ide o zna\u010dne dimenzovan\u00fd probl\u00e9m, nedovo\u013euj\u00faci zahrn\u00fa\u0165 cel\u00fa problematiku do na\u0161ich rozsahov\u00fdch mo\u017enost\u00ed, pouk\u00e1\u017eeme na vy\u0161\u0161ie uveden\u00e9 probl\u00e9my vo fikt\u00edvnom pr\u00edbehu. Pr\u00edspevok s n\u00e1zvom 24 hod\u00edn v postmodernom kapitalizme<\/em> tak bude in\u0161pirovan\u00fd a s\u00fa\u010dasne odvodzovan\u00fd od knihy 24 hod\u00edn v starovek\u00fdch At\u00e9nach<\/em>. Autorom knihy je Philip Matyszak<\/em>, britsk\u00fd autor n\u00e1u\u010dn\u00fdch bestsellerov, v ktor\u00fdch zauj\u00edmavou formou pribli\u017euje dne\u0161n\u00fdm \u010ditate\u013eom pre\u017e\u00edvanie r\u00f4znych historick\u00fdch epoch. V tomto konkr\u00e9tnom diele prezentuje \u017eivot v starovek\u00fdch At\u00e9nach formou poh\u013eadu be\u017en\u00fdch obyvate\u013eov Gr\u00e9cka, v obdob\u00ed jeho najv\u00e4\u010d\u0161ieho rozmachu. V r\u00e1mci jednotliv\u00fdch pr\u00edbehov vych\u00e1dza z rozli\u010dn\u00fdch textov, filozofickej \u010di historickej povahy, pri\u010dom ich len \u010diasto\u010dne upravuje. V\u017edy v\u0161ak konkr\u00e9tnu udalos\u0165, ktor\u00e1 je v zachovan\u00fdch textoch pop\u00edsan\u00e1, spomenie.[6]<\/a> V na\u0161om kr\u00e1tkom pr\u00edspevku sa pok\u00fasime o podobn\u00fa reflexiu s\u00fa\u010dasn\u00e9ho pre\u017e\u00edvania postmodern\u00e9ho kapitalizmu.<\/p>\n\n\n\n

Pr\u00edspevok \u2013 24 hod\u00edn v postmodernom kapitalizme<\/strong><\/p>\n\n\n\n

Lenka vstala ako oby\u010dajne kr\u00e1tko pred \u0161iestou hodinou r\u00e1no. Ke\u010f\u017ee jej zmena za\u010d\u00ednala tesne pred \u00f4smou hodinou, potrebovala sa prichysta\u0165, stihn\u00fa\u0165 sa nara\u0148ajkova\u0165 a presun\u00fa\u0165 sa do pr\u00e1ce. Za\u010diatok pr\u00e1ce bol s\u00edce definovan\u00fd v\u00e1gnej\u0161ie, av\u0161ak ak nechcela z\u00edska\u0165 svojim neskor\u0161\u00edm pr\u00edchodom m\u00ednusov\u00e9 body u svojich nadriaden\u00fdch, dala si z\u00e1le\u017ea\u0165, aby pri\u0161la na\u010das. Bolo zvl\u00e1\u0161tnos\u0165ou, \u017ee aj napriek nepresne ur\u010den\u00e9mu \u010dasu za\u010diatku zmeny, ka\u017ed\u00fd vedel, \u010do znamen\u00e1 pr\u00eds\u0165 neskoro. Odv\u00edjalo sa to od n\u00e1lady nadriaden\u00fdch, ktor\u00fdmi boli v Lenkinom pr\u00edpade v\u00fdhradne mu\u017ei. Ona, ako zaryt\u00e1 feministka, si v\u0161ak bola ist\u00e1 svojim postaven\u00edm. Bola re\u0161pektovanou pr\u00e1ve preto, \u017ee by pr\u00edpadn\u00e9 nar\u00e1\u017eky so sexu\u00e1lnym podt\u00f3nom okam\u017eite nahlasovala. T\u00fdm p\u00e1dom si nikto nedovolil vo\u010di nej ani n\u00e1znak neprimeran\u00e9ho spr\u00e1vania. Naopak, v\u00e4\u010d\u0161ina mu\u017eov si s \u0148ou rozumela, ke\u010f\u017ee sa ochotne zap\u00e1jala do zosmie\u0161\u0148ovania ovplyvnenej, hl\u00fapej a nevedomej v\u00e4\u010d\u0161iny. Lenka toti\u017e pracovala ako program\u00e1torka, ktor\u00e1 sa zaoberala dizajnom a fungovan\u00edm soci\u00e1lnej siete, ktor\u00fa vlastnil jeden z technologick\u00fdch gigantov. V\u017edy jej tak pri\u0161lo s kolegami prirodzene vtipn\u00e9, ako \u013eahko sa daj\u00fa masy ovplyv\u0148ova\u0165. Napr\u00edklad zv\u00fd\u0161en\u00fd \u010das, str\u00e1ven\u00fd na soci\u00e1lnych sie\u0165ach, bol priamym v\u00fdsledkom snahy jej pracovn\u00e9ho kolekt\u00edvu.[7]<\/a> Dalo by sa poveda\u0165, \u017ee i\u0161lo o klasick\u00fa soci\u00e1lnu bublinu,[8]<\/a> kde si v\u0161etci kolegovia potvrdzovali svoje videnie sveta. Ve\u013emi v\u0161ak pritom dbali na kritick\u00e9 myslenie, re\u0161pektovanie in\u00fdch n\u00e1zorov a overovanie si faktov. Jednalo sa o vysn\u00edvan\u00fa pr\u00e1cu, pln\u00fa uvedomel\u00fdch kolegov, vtipov, ktor\u00e9 dop\u013a\u0148alo nadpriemern\u00e9 platov\u00e9 ohodnotenie. Pr\u00e1ca jej kon\u010dila niekedy okolo \u0161tvrtej poobede, \u010do v\u0161ak bolo rovnako, ako v pr\u00edpade za\u010diatku pracovnej doby, len orienta\u010dn\u00e9. Po pr\u00e1ci sa Lenka vr\u00e1tila domov do bytu k jej matke, ktor\u00e1 u\u017e bola na d\u00f4chodku. \u017dili spolu, ke\u010f\u017ee Lenka bola slobodn\u00e1 a o star\u0161iu maminu sa chcela na sklonku jej \u017eivota stara\u0165. Ve\u013emi ju toti\u017e \u013e\u00fabila. Potom \u010do pri\u0161la domov, si ale najprv musela vytrpie\u0165 kr\u00e1tkodob\u00e9 \u00fazkostn\u00e9 stavy. Niekedy trvali pol hodinu, inokedy cel\u00e9 dve hodiny. Lenka ich pripisovala stresu, ktor\u00fd za\u017e\u00edvala v pr\u00e1ci. Potom sa zvy\u010dajne zhov\u00e1rali s mamou o politike, preto\u017ee na d\u00f4chodku, sa jej mama za\u010dala zauj\u00edma\u0165 o veci verejn\u00e9 akt\u00edvnej\u0161ie. Pridala sa do r\u00f4znych politick\u00fdch skup\u00edn na soci\u00e1lnych sie\u0165ach a sledovala takmer ka\u017ed\u00fa debatu, ktor\u00e1 i\u0161la v telev\u00edzii. Lenka bola v tomto pr\u00edpade z\u00e1sadne proti. Nielen \u017ee nepova\u017eovala z h\u013eadiska zdravia za vhodn\u00e9, aby sa pani v pokro\u010dilom veku rozhor\u010dovala nad politikou. Jej mama z\u00e1rove\u0148 preberala n\u00e1zory, ktor\u00e9 Lenka a jej kolegovia pova\u017eovali za smie\u0161ne. Pri ich debate o politike sa v\u00e4\u010d\u0161inou Lenka s\u00fastredila na to, aby mamine vysvetlila, ak\u00e9 je d\u00f4le\u017eit\u00e9 re\u0161pektova\u0165 in\u00fd n\u00e1zor, overova\u0165 si ka\u017ed\u00fa inform\u00e1ciu a by\u0165 skeptick\u00fd vo\u010di vlastn\u00fdm presved\u010deniam. Zv\u00e4\u010d\u0161a prebehla konverz\u00e1cia pokojne, napriek tomu sa azda nikdy nezhodli. Po debate pripravila mama Lenky ve\u010deru. Zatia\u013e \u010do ju chystala, Lenka si prezerala soci\u00e1lne siete. Bola to jedna z m\u00e1la chv\u00ed\u013e po\u010das d\u0148a, kedy sa mala \u010das dozvedie\u0165, \u010do je nov\u00e9ho. Pri scrollovan\u00ed narazila na pr\u00edspevok o d\u00f4le\u017eitosti \u017eien v spolo\u010dnosti. V koment\u00e1rovej sekcii si ve\u013ea pou\u017e\u00edvate\u013eov, najm\u00e4 mu\u017esk\u00e9ho pohlavia, z \u010dl\u00e1nku u\u0165ahovalo. Lenka sa preto v z\u00e1pale rozhor\u010denosti rozhodla nap\u00edsa\u0165 koment\u00e1r. \u201ePekn\u00fd \u010dl\u00e1nok o tom, kde sa \u00faspe\u0161n\u00e9 \u017eeny podelili o svoje sk\u00fasenosti a pouk\u00e1zali na to, \u017ee aj ony maj\u00fa ak\u00e9 tak\u00e9 pr\u00e1vo, dosiahnu\u0165 v \u017eivote \u010do najviac. Asi to\u013eko k posme\u0161kom \u013eud\u00ed tu v koment\u00e1roch, ktor\u00ed zjavne ani nepochopili, o \u010dom \u010dl\u00e1nok bol<\/em>,\u201c st\u00e1lo v jej koment\u00e1ri. Jeden z pou\u017e\u00edvate\u013eov, ktor\u00e9ho meno bolo tak nejednozna\u010dn\u00e9, \u017ee bolo \u0165a\u017ek\u00e9 ur\u010di\u0165 o ak\u00e9 pohlavie ide, na jej koment\u00e1r odpovedal. \u201eAle ve\u010f nech sa vyjadruj\u00fa, to im nikto neberie. No aj my m\u00e1me pr\u00e1vo sa vyjadri\u0165, ak n\u00e1m pr\u00edde \u010dl\u00e1nok tenden\u010dn\u00fd alebo zaujat\u00fd. Ak by to \u013eu\u010fom neukazoval ich telef\u00f3n, nikto z nich by na pr\u00edspevok nereagoval<\/em>,\u201c znela odpove\u010f. Po pre\u010d\u00edtan\u00ed odpovede sa v Lenke mie\u0161ali pocity hnevu a posme\u0161ku. Chv\u00ed\u013eu aj rozm\u00fd\u0161\u013eala, \u010di v\u00f4bec zareaguje. Nakoniec zhodnotila, \u017ee pou\u017e\u00edvate\u013e u\u017e hlup\u00e1ka zo seba svojou odpove\u010fou spravil. Chcela v\u0161ak da\u0165 za konverz\u00e1ciou posledn\u00fa bodku a preto odp\u00edsala. \u201eTak hl\u00fapu odpove\u010f som ani sama ne\u010dakala, prizn\u00e1m sa. Mysl\u00edm, \u017ee hovor\u00ed za seba ale chcem v\u00e1m iba poveda\u0165, \u017ee va\u0161e pr\u00e1va ma v tomto pr\u00edpade v\u00f4bec nezauj\u00edmaj\u00fa<\/em>.\u201c<\/p>\n\n\n\n

Z\u00e1ver<\/strong><\/p>\n\n\n\n

Posledn\u00e9 protire\u010denie je pre \u010ditate\u013ea zrejme zjavn\u00e9. V texte sa ich ale nach\u00e1dza zna\u010dne viac. Napr\u00edklad Lenke v\u00f4bec nevad\u00ed, \u017ee v\u0161etci jej nadriaden\u00ed s\u00fa mu\u017ei, aj ke\u010f je zarytou feministkou, alebo v\u00f4bec nepova\u017euje za divn\u00e9 to, \u017ee po vysn\u00edvanej pr\u00e1ci sa v\u017edy vr\u00e1ti domov s \u00fazkos\u0165ou. Nako\u013eko m\u00e1 by\u0165 pr\u00edspevok podnetom pre zamyslenie \u010ditate\u013ea, ponech\u00e1vame na jeho \u0161ikovnosti a d\u00f4kladnosti, aby objavil zvy\u0161n\u00e9 pr\u00edklady tohto javu. V kr\u00e1tkom rozsahu pr\u00edspevku sme sa pok\u00fasili iba na\u010drtn\u00fa\u0165 \u00fakazy absurdnosti v s\u00fa\u010dasnom postmodernom kapitalizme. Slovinsk\u00fd filozof Slavoj \u017di\u017eek<\/em> hovor\u00ed o tom, \u017ee v kontexte s\u00fa\u010dasn\u00e9ho kapitalizmu, udr\u017eiavan\u00e9ho absol\u00fatnym individualizmom, nedisponujeme slovnou v\u00fdbavou k tomu, aby sme artikulovali na\u0161u neslobodu.[9]<\/a> Nako\u013eko s uveden\u00fdm tvrden\u00edm s\u00fahlas\u00edme, rozhodli sme sa demon\u0161trova\u0165 fenom\u00e9n neslobody, ktor\u00fa nedok\u00e1\u017eeme exaktne pomenova\u0165, na fikt\u00edvnom pr\u00edbehu Lenky. <\/p>\n\n\n\n

\n\n\n\n

Zdroje:<\/strong> <\/p>\n\n\n\n

[1] Za protichodn\u00e9 n\u00e1zorov\u00e9 spektrum poklad\u00e1me jeden z\u00a0dvoch majoritn\u00fdch t\u00e1borov dne\u0161nej spolo\u010dnosti, kde m\u00f4\u017eeme pozorova\u0165 vysok\u00fa mieru recipro\u010dnej ned\u00f4very. Na\u0161e ch\u00e1panie vych\u00e1dza najm\u00e4 z\u00a0machiavellistick\u00e9ho po\u0148atia zasadenia zrnka ned\u00f4very v\u00a0protivn\u00edkovej arm\u00e1de. V\u00a0na\u0161om pr\u00edpade je v\u0161ak s\u00faperovou arm\u00e1dou spolo\u010dnos\u0165, tvoren\u00e1 jej poddimenzovan\u00fdmi ekonomick\u00fdmi vrstvami. Tie sa nem\u00f4\u017eu spoji\u0165 na z\u00e1klade vytv\u00e1rania narat\u00edvov (ich podstatou je vz\u00e1jomn\u00e1 neg\u00e1cia presved\u010denia na dan\u00fd probl\u00e9m, inak povedan\u00e9 pravdu m\u00f4\u017ee ma\u0165 len jedna strana), ktor\u00e9 do spolo\u010dnosti vp\u00fa\u0161\u0165aj\u00fa r\u00f4zne siln\u00e9 ekonomick\u00e9 zoskupenia, za \u00fa\u010delom vlastn\u00e9ho prospechu (v tomto pr\u00edpade zv\u00e4\u010d\u0161a stoja skupiny produkuj\u00face narat\u00edvy v\u00a0rovnakom postaven\u00ed ako narat\u00edvy samotn\u00e9, teda s\u00fa len dve mo\u017enosti rie\u0161enia probl\u00e9mu a\u00a0iba jeden v\u00ed\u0165az). Pozri tie\u017e: POSNER, E.; SIER, K.; VERMEULE, A.: Divide and couquer<\/em>. In: Oxford Academics. s. 15. [online], [cit. 31\/8\/2024]. Dostupn\u00e9 na internete: <https:\/\/watermark.silverchair.com\/2-2-417.pdf?token=AQECAHi208BE49Ooan9kkhW_Ercy7Dm3ZL_9Cf3qfKAc485ysgAAA0gwggNEBgkqhkiG9w0BBwagggM1MIIDMQIBADCCAyoGCSqGSIb3DQEHATAeBglghkgBZQMEAS4wEQQMi-WbjmBkm4kI2nywAgEQgIIC-3CQm_jZu0wEM35KeZpMOplsLCQeLPInMibFR-fETH4lSJQvis9kEpXRyUpdHWsXt-c6DT0uk_qolkd7qNIcANLRv6uUI5tqaEEgU9jz_GATEpVaDpZ_CinwvQ8etpS456KGhERjmRf2U24AqWdaSF0-nlQGnIda2O-L_QNJOoCbG_f4Ra-sQdLtDXEYgjaSFMiy1qj0y1mgq8pimW0g3q0CRv2Qd49gAQGJZZq8N8u5jphcNMHa5JMLeN_Wupmtum5BXdtd0mpRt_IO5MO8lu8gbXq6JvqQZt4XkHAO5KCnnoyFCV4faPgeLKxvWlu5RAM_C2Gi9nohmaxO8UpCzbXjI9hapduzn-G9HB7GuMTIyTml0oIb0EGpMCHkvE13qPnKkRsBYK9idmwS1bd1IFG-zA3PQfDcWel1hgoyHzRVLYHkTzwvrHG3JFjj8pjmbFiFqcQ5-UagRQ-ldpeqlNpfX0yB63iuV_sI4_MawQesNDfhsJXPJx4qzzM8cw4_cyPiiw6AgxsdGuMImDz8yIT4CO9e4NPBlelqzhZTLRb7X9BnRcwFaT8ZvIg9yKNY7_XDItVbyW8CrMdlj0uLdy67mQ_hQU9LGhrcAIWuD-r2ZjvM_8tQjaohbBjHemwnZhJ422gS9CwQ_yLu72uzIeQEYX7rjxNcDpCpxeDzd7sgTR3fOlRzwzGXU87D8jzw5xEx4oxr_YrvcXRP8_TCr04Y-_AF5T9KWJwkw_YYbda7Te5lUhHGavIXMhhBTffXIhIXhZAOKyqYCtl_NVirf8fiX2YkyCcYwuyG8T1dfz3J1ZXMSfWRK9WfSMup8DtytkxJtj9jFGRV9g4zWEMniJ1EyZyv-eHf_sWP8VNtxWwtUxYdlyOI1ga1P5h2GmD95Awc1Xjg0hrbc2fsLx_Qq7BpzbcH4gXLrSvJlA6LY2lzVYIXO4z-J_7pqxzUoq0ZeLA4LuYesr7OFAJ3riudc6fLaeelyaqvhqOudvXh0GdjZf68KdmZ1C8cCX4>.<\/p>\n\n\n\n

[2] KIERKEGAARD, S.: Choroba na smr\u0165<\/em>. Bratislava: Premedia, 2018, s. 161.<\/p>\n\n\n\n

[3] ADLER, A.: \u010clov\u011bk, jak\u00fd je. Z\u00e1klady individu\u00e1ln\u00ed psychologie<\/em>. Praha: Port\u00e1l, 2018, s. 28.<\/p>\n\n\n\n

[4] Soci\u00e1lnym darvinizmom m\u00e1me na mysli jeho aplik\u00e1ciu na konkr\u00e9tnu spolo\u010densk\u00fa oblas\u0165. V na\u0161om pr\u00edpade \u010falej hovor\u00edme o trhovom fundamentalizme, kde sa v jeho re\u00e1lnej podobe, soci\u00e1lny darvinizmus prejavuje najjednozna\u010dnej\u0161ie. Bli\u017e\u0161ie pozri: VIL\u00cdMEK, L.; \u0160KUTOV\u00c1, D.:. Social Darwinism as Theoretical Approach to Discussion about Upper Limits of Suffrage<\/em>. In Politick\u00e9 vedy. Ro\u010dn\u00edk 20, \u010d\u00edslo 2, 2017. Dostupn\u00e9 na internete: <https:\/\/politickevedy.fpvmv.umb.sk\/data\/page\/politickevedy.fpvmv.umb.sk\/23857\/socialny-darwinizmus-ako-teoreticky-pristup-k-diskusii-o-hornych-limitoch-volebneho-prava.pdf>.<\/p>\n\n\n\n

[5] DATTANI, S.; ROD\u00c9-GUIARO, L; RITCHIE, H.; ROSER, M.: Mental health<\/em>. [online], [cit. 31\/8\/2024]. Dostupn\u00e9 na internete: <https:\/\/ourworldindata.org\/mental-health>.<\/p>\n\n\n\n

[6] MATYSZAK, P.: 24 Hod\u00edn v starovek\u00fdch At\u00e9nach<\/em>. Bratislava: Eastone Books, 2020, s. X. <\/p>\n\n\n\n

[7] Bli\u017e\u0161ie pozri: Dokument The Social Dilemma <\/p>\n\n\n\n

[8] ZELENKA, J.: Soci\u00e1ln\u00ed bubliny? Spole\u010dnost se rozd\u011bluje. Za des\u00edtky let m\u016f\u017eeme m\u00edt probl\u00e9m, varuje sociolog Hartl.<\/em> [online], [cit. 31\/8\/2024]. Dostupn\u00e9 na internete: <https:\/\/www.lidovky.cz\/domov\/socialni-bubliny-spolecnost-se-rozdeluje-za-desitky-let-muzeme-mit-problem-varuje-sociolog-hartl.A161129_194645_ln_domov_jzl>.<\/p>\n\n\n\n

[9] PLUTH, E.: Against Spontaneity: The Act and Overcensorship in Badiou, Lacan, and \u017di\u017eek<\/em>. In: International journal of \u017di\u017eek studies. Ro\u010dn\u00edk 1, \u010d\u00edslo 2, 2007. Dostupn\u00e9 na internete: <https:\/\/www.zizekstudies.org\/index.php\/IJZS\/article\/viewFile\/34\/31>.<\/p>\n\n\n\n


<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00davod k pr\u00edspevku: *Pozn\u00e1mka \u2013 text zah\u0155\u0148a vysvetlivky, nach\u00e1dzaj\u00face sa v zdrojoch na konci \u010dl\u00e1nku* Na\u0161ou snahou v nasleduj\u00facom texte je najm\u00e4 pouk\u00e1za\u0165 na vn\u00fatorn\u00e9 syst\u00e9mov\u00e9 protire\u010denia, ktor\u00e9 s\u00fa be\u017en\u00fdmi obyvate\u013emi vn\u00edman\u00e9 v\u0161ade na svete, \u010do v kone\u010dnom d\u00f4sledku produkuje neust\u00e1le zvy\u0161ovanie odporu vo\u010di autorit\u00e1m ka\u017ed\u00e9ho druhu. Ist\u00fa ned\u00f4veru vo\u010di autorit\u00e1m pova\u017eujeme za prirodzen\u00fa s\u00fa\u010das\u0165 \u013eudskej povahy. Celkov\u00e9 odmietanie […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[14],"tags":[157,159,158],"class_list":["post-1161","post","type-post","status-publish","format-standard","hentry","category-filozofia","tag-24-hodin","tag-kapitalizme","tag-v-postmodernom"],"yoast_head":"\n24 hod\u00edn v postmodernom kapitalizme - RE:PUB<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.repub.sk\/?p=1161\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"24 hod\u00edn v postmodernom kapitalizme - RE:PUB\" \/>\n<meta property=\"og:description\" content=\"\u00davod k pr\u00edspevku: *Pozn\u00e1mka \u2013 text zah\u0155\u0148a vysvetlivky, nach\u00e1dzaj\u00face sa v zdrojoch na konci \u010dl\u00e1nku* Na\u0161ou snahou v nasleduj\u00facom texte je najm\u00e4 pouk\u00e1za\u0165 na vn\u00fatorn\u00e9 syst\u00e9mov\u00e9 protire\u010denia, ktor\u00e9 s\u00fa be\u017en\u00fdmi obyvate\u013emi vn\u00edman\u00e9 v\u0161ade na svete, \u010do v kone\u010dnom d\u00f4sledku produkuje neust\u00e1le zvy\u0161ovanie odporu vo\u010di autorit\u00e1m ka\u017ed\u00e9ho druhu. Ist\u00fa ned\u00f4veru vo\u010di autorit\u00e1m pova\u017eujeme za prirodzen\u00fa s\u00fa\u010das\u0165 \u013eudskej povahy. Celkov\u00e9 odmietanie […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.repub.sk\/?p=1161\" \/>\n<meta property=\"og:site_name\" content=\"RE:PUB\" \/>\n<meta property=\"article:published_time\" content=\"2024-08-31T16:59:25+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-09-01T11:07:52+00:00\" \/>\n<meta name=\"author\" content=\"Mgr. Martin \u0160oman\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Autor\" \/>\n\t<meta name=\"twitter:data1\" content=\"Mgr. Martin \u0160oman\" \/>\n\t<meta name=\"twitter:label2\" content=\"Predpokladan\u00fd \u010das \u010d\u00edtania\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 min\u00fat\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.repub.sk\/?p=1161#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.repub.sk\/?p=1161\"},\"author\":{\"name\":\"Mgr. Martin \u0160oman\",\"@id\":\"https:\/\/www.repub.sk\/#\/schema\/person\/6532152282eff2d1a5521ec9e4d3ec47\"},\"headline\":\"24 hod\u00edn v postmodernom kapitalizme\",\"datePublished\":\"2024-08-31T16:59:25+00:00\",\"dateModified\":\"2024-09-01T11:07:52+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.repub.sk\/?p=1161\"},\"wordCount\":2495,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.repub.sk\/#organization\"},\"keywords\":[\"24 hod\u00edn\",\"kapitalizme\",\"v postmodernom\"],\"articleSection\":[\"FILOZOFIA\"],\"inLanguage\":\"sk-SK\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.repub.sk\/?p=1161#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.repub.sk\/?p=1161\",\"url\":\"https:\/\/www.repub.sk\/?p=1161\",\"name\":\"24 hod\u00edn v postmodernom kapitalizme - RE:PUB\",\"isPartOf\":{\"@id\":\"https:\/\/www.repub.sk\/#website\"},\"datePublished\":\"2024-08-31T16:59:25+00:00\",\"dateModified\":\"2024-09-01T11:07:52+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/www.repub.sk\/?p=1161#breadcrumb\"},\"inLanguage\":\"sk-SK\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.repub.sk\/?p=1161\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.repub.sk\/?p=1161#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.repub.sk\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"24 hod\u00edn v postmodernom kapitalizme\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.repub.sk\/#website\",\"url\":\"https:\/\/www.repub.sk\/\",\"name\":\"RE:PUB\",\"description\":\"\u0161tudentsk\u00fd \u010dasopis\",\"publisher\":{\"@id\":\"https:\/\/www.repub.sk\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.repub.sk\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"sk-SK\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.repub.sk\/#organization\",\"name\":\"RE:PUB\",\"url\":\"https:\/\/www.repub.sk\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sk-SK\",\"@id\":\"https:\/\/www.repub.sk\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.repub.sk\/wp-content\/uploads\/2024\/08\/repub-logo.png\",\"contentUrl\":\"https:\/\/www.repub.sk\/wp-content\/uploads\/2024\/08\/repub-logo.png\",\"width\":427,\"height\":426,\"caption\":\"RE:PUB\"},\"image\":{\"@id\":\"https:\/\/www.repub.sk\/#\/schema\/logo\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.repub.sk\/#\/schema\/person\/6532152282eff2d1a5521ec9e4d3ec47\",\"name\":\"Mgr. Martin \u0160oman\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sk-SK\",\"@id\":\"https:\/\/www.repub.sk\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/24ac050565d1ace17971688120f5c6eead528c34d2b03b6310dc18537323ae76?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/24ac050565d1ace17971688120f5c6eead528c34d2b03b6310dc18537323ae76?s=96&d=mm&r=g\",\"caption\":\"Mgr. Martin \u0160oman\"},\"url\":\"https:\/\/www.repub.sk\/?author=2\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"24 hod\u00edn v postmodernom kapitalizme - RE:PUB","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.repub.sk\/?p=1161","og_locale":"sk_SK","og_type":"article","og_title":"24 hod\u00edn v postmodernom kapitalizme - RE:PUB","og_description":"\u00davod k pr\u00edspevku: *Pozn\u00e1mka \u2013 text zah\u0155\u0148a vysvetlivky, nach\u00e1dzaj\u00face sa v zdrojoch na konci \u010dl\u00e1nku* Na\u0161ou snahou v nasleduj\u00facom texte je najm\u00e4 pouk\u00e1za\u0165 na vn\u00fatorn\u00e9 syst\u00e9mov\u00e9 protire\u010denia, ktor\u00e9 s\u00fa be\u017en\u00fdmi obyvate\u013emi vn\u00edman\u00e9 v\u0161ade na svete, \u010do v kone\u010dnom d\u00f4sledku produkuje neust\u00e1le zvy\u0161ovanie odporu vo\u010di autorit\u00e1m ka\u017ed\u00e9ho druhu. Ist\u00fa ned\u00f4veru vo\u010di autorit\u00e1m pova\u017eujeme za prirodzen\u00fa s\u00fa\u010das\u0165 \u013eudskej povahy. Celkov\u00e9 odmietanie […]","og_url":"https:\/\/www.repub.sk\/?p=1161","og_site_name":"RE:PUB","article_published_time":"2024-08-31T16:59:25+00:00","article_modified_time":"2024-09-01T11:07:52+00:00","author":"Mgr. Martin \u0160oman","twitter_card":"summary_large_image","twitter_misc":{"Autor":"Mgr. Martin \u0160oman","Predpokladan\u00fd \u010das \u010d\u00edtania":"9 min\u00fat"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.repub.sk\/?p=1161#article","isPartOf":{"@id":"https:\/\/www.repub.sk\/?p=1161"},"author":{"name":"Mgr. Martin \u0160oman","@id":"https:\/\/www.repub.sk\/#\/schema\/person\/6532152282eff2d1a5521ec9e4d3ec47"},"headline":"24 hod\u00edn v postmodernom kapitalizme","datePublished":"2024-08-31T16:59:25+00:00","dateModified":"2024-09-01T11:07:52+00:00","mainEntityOfPage":{"@id":"https:\/\/www.repub.sk\/?p=1161"},"wordCount":2495,"commentCount":0,"publisher":{"@id":"https:\/\/www.repub.sk\/#organization"},"keywords":["24 hod\u00edn","kapitalizme","v postmodernom"],"articleSection":["FILOZOFIA"],"inLanguage":"sk-SK","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.repub.sk\/?p=1161#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.repub.sk\/?p=1161","url":"https:\/\/www.repub.sk\/?p=1161","name":"24 hod\u00edn v postmodernom kapitalizme - RE:PUB","isPartOf":{"@id":"https:\/\/www.repub.sk\/#website"},"datePublished":"2024-08-31T16:59:25+00:00","dateModified":"2024-09-01T11:07:52+00:00","breadcrumb":{"@id":"https:\/\/www.repub.sk\/?p=1161#breadcrumb"},"inLanguage":"sk-SK","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.repub.sk\/?p=1161"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.repub.sk\/?p=1161#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.repub.sk\/"},{"@type":"ListItem","position":2,"name":"24 hod\u00edn v postmodernom kapitalizme"}]},{"@type":"WebSite","@id":"https:\/\/www.repub.sk\/#website","url":"https:\/\/www.repub.sk\/","name":"RE:PUB","description":"\u0161tudentsk\u00fd \u010dasopis","publisher":{"@id":"https:\/\/www.repub.sk\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.repub.sk\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"sk-SK"},{"@type":"Organization","@id":"https:\/\/www.repub.sk\/#organization","name":"RE:PUB","url":"https:\/\/www.repub.sk\/","logo":{"@type":"ImageObject","inLanguage":"sk-SK","@id":"https:\/\/www.repub.sk\/#\/schema\/logo\/image\/","url":"https:\/\/www.repub.sk\/wp-content\/uploads\/2024\/08\/repub-logo.png","contentUrl":"https:\/\/www.repub.sk\/wp-content\/uploads\/2024\/08\/repub-logo.png","width":427,"height":426,"caption":"RE:PUB"},"image":{"@id":"https:\/\/www.repub.sk\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/www.repub.sk\/#\/schema\/person\/6532152282eff2d1a5521ec9e4d3ec47","name":"Mgr. Martin \u0160oman","image":{"@type":"ImageObject","inLanguage":"sk-SK","@id":"https:\/\/www.repub.sk\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/24ac050565d1ace17971688120f5c6eead528c34d2b03b6310dc18537323ae76?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/24ac050565d1ace17971688120f5c6eead528c34d2b03b6310dc18537323ae76?s=96&d=mm&r=g","caption":"Mgr. Martin \u0160oman"},"url":"https:\/\/www.repub.sk\/?author=2"}]}},"_links":{"self":[{"href":"https:\/\/www.repub.sk\/index.php?rest_route=\/wp\/v2\/posts\/1161","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.repub.sk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.repub.sk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.repub.sk\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.repub.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1161"}],"version-history":[{"count":5,"href":"https:\/\/www.repub.sk\/index.php?rest_route=\/wp\/v2\/posts\/1161\/revisions"}],"predecessor-version":[{"id":1174,"href":"https:\/\/www.repub.sk\/index.php?rest_route=\/wp\/v2\/posts\/1161\/revisions\/1174"}],"wp:attachment":[{"href":"https:\/\/www.repub.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1161"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.repub.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1161"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.repub.sk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1161"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}